| 1. | Rawls classified the justice into the substantive justice , the formal justice , and the procedural justice
罗尔斯把正义分为实质正义、形式正义和程序正义。 |
| 2. | Part iii puts forward the grounds on which the theory of legal formal justice is preferred than essential justice
(二)罗尔斯在《正义论》中涉及此两种正义的理论。 |
| 3. | And it is only the legal formal justice that is able to provide a tolerant society dependent on objective standards of haman behavious
(四)法治必然要求法的形式正义优先。 (五)法的形式正义保证了社会价值的多元存在。 |
| 4. | Hereby , the thesis includes four parts : part i focus on the discuss of the legal formal justice and essential justice in daily life
本文主体由以下几个部分组成：第一部分，法的形式正义与实质正义的冲突在现实生活中的表现。 |
| 5. | Part ii introduces two theories , both of which focus on legal essential and formal justice : john raul ' theory embeded in his famous book , a theory of justice , and max weber ' s nelevant theory
第二部分，介绍两位曾集中论述过法的形式正义和实质正义的学者的理论。 (一)马克斯?韦伯的相关理论。 |
| 6. | Third , only the priority of formal justice provides a clear distinction between law and other social rules like morality . fourth , it is the need of the rule of law that the legal formal justice prevails
(二)只有遵循法的形式正义，法才能维护其“合法性”基础。 (三)只有形式正义优先，才能够将法与道德伦理等其它社会规范相区别。 |
| 7. | Therefore , based on the common points drawn from three sorts of theories of formal justice by analysing the formal three cases , the thesis makes a def ination of the formal justice on which the thesis develops its idea
(三)由前三个案例引出形式正义的三个理论，并对之逐一剖析，找到其共同点，确立本文所认为的形式正义的内涵。 |
| 8. | Through analysing four cases , it indicates the existance and forms of conflict between legal essential and formal justice in earthly life , and studies the reason of the conflict and its solution in the eembarrassed situation
(一)以四个案例说明二者冲突的存在及其表现形式。 (二)逐次对四个案例进行分析，深入研究其冲突的原因及解决的困境。 |
| 9. | First , it is the legal formal justice that can be possible realised from the point of view that the reason of human being is limited , because there is no certain standard to understand the legal essential justice for the limited human reason ability
第三部分，形式正义优于实质正义的理论基础。 (一)从人的理性有限的角度看，人类所能够追求的正义是形式正义。 |
